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                  <text>مجلة منار الشرق للتربية و تكنولوجيا التعليم </text>
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                  <text>الإحياء</text>
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                <text>يسعد , حسين</text>
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                <text>2023-10-11</text>
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                <text>تناولَتْ هذه الدراسة الاخْتِلاَفَ فِي تَوْظِيفِ المصطلحات المتعَلِّقَةِ بالغَيْبِياتِ، وقد تعرضتُ فيها لذكر أسباب حصول ذلك الاخْتِلاَف فِي التَوْظِيفِ، وبالتتبع ظهرت ثلاثة أسباب، ذكرتُ مثالا واحدا لكل سبب، ثم تناولتُ أقسام الاخْتِلاَف فِي التَوْظِيفِ، وبعد التتبع ظهرت أربعة أقسام، ذكرتُ مثالا لكلّ قسم، إلى أن ختمتُ دراسة هذا البحث بخاتمة لأهم النتائج.</text>
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                <text>Thisstudydealtwith the differences between the uses of nodal terms. The reasons for these differences were explained in a number of ways. Following three reasons, I mentioned one example for each reason. Until the conclusion of the study of this research conclusion of the most important results.</text>
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                <text>https://journals.univ-batna.dz/index.php/elihyaa/article/view/345</text>
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            <description>A language of the resource</description>
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                <text>ara</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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              <elementText elementTextId="207990">
                <text>Universié Batna 1</text>
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                <text>https://journals.univ-batna.dz/index.php/elihyaa/article/view/345/231</text>
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                <text>https://creativecommons.org/licenses/by-nc-nd/4.0</text>
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            <name>Source</name>
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                <text>الإحياء; مجلد 21 عدد 1 (2021); 233-244</text>
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              <elementText elementTextId="207994">
                <text>El ihyaa; Vol. 21 No. 1 (2021); 233-244</text>
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                <text>El ihyaa; Vol. 21 No 1 (2021); 233-244</text>
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              <elementText elementTextId="207996">
                <text>1112-4350</text>
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                <text>2588-2406</text>
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                <text>10.59791/ihy.v21i1</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>الاختلاف</text>
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              <elementText elementTextId="208000">
                <text>توظيف</text>
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                <text>المصطلحات</text>
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                <text>الغيبيات</text>
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            <description>A name given to the resource</description>
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                <text>الاخْتِلاَفُ فِي تَوْظِيفِ المُصْطَلَحَاتِ المُتَعَلِّقَةِ بالغَيْبِياتِ - أَسْبَابُهُ وَأَقْسَامُهُ -</text>
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            <description>The nature or genre of the resource</description>
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                <text>info:eu-repo/semantics/article</text>
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                <text>مؤلَّف محكَّم</text>
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          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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              <description>A name given to the resource</description>
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                  <text>مجلة منار الشرق للتربية و تكنولوجيا التعليم </text>
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                  <text>الإحياء</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>جندل , بلال</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="207962">
                <text>2023-10-11</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="207963">
                <text>يعدُّ التَّفسير أوقراءة النَّص القرآني من أخطر الممارسات اللُّغويَّة في كل مستوياتها، لذا يجب على القارىء أن يحسن اختيار المقاربة الصحيحة لقراءة هذا النَّص المقّدس، وقد بلغ إلينا في تراثنا عدد هائل من التَّفاسير؛ ولكن مع مرور الزمن وحاجة المعارف دائما إلى التَّجديد والتحيين، تعالت الأصوات بضرورة قراءة النَّص القرآني وفق المقاربات والمناهج الحديثة التي تعامل القرآن كنص لغوي عميق مركز، وقد نادى بعض الباحثين أمثال: محمد أركون، وعلي حرب، ونصر حامد أبو زيد إلى ضرورة نبذ التَّفاسير الموروثة، والانطلاق من حرية الفكر، وفك القيود الإيديولوجية من أجل الوصول إلى القراءة الصحيحة. وقد حاول البحث من خلال هذه الورقة دراسة إمكانية تطبيق هذه المقاربات على النَّص القرآني الذي يتميّز بخصوصيات وصفات لا توجد في غيره من النَّصوص، والبحث في مدى إصابة هؤلاء الباحثين في الطٍّرح والمقاربات التي قدّموها، ومن أهمِّ ما خلُصَ إليه: أنَّ إمكانيَّة التّطبيق واقعة بين الخطورة والصّعوبة والتَّجاوزات الواقعة في هذه العمليَّة الصَّعبة، مع بقاء إمكانية تطبيق هذه المناهج والمقاربات بعد تكييفها مع خصائص النَّص المدروس. الكلمات المفتاحية: المقاربات النَّقدية؛ النّص القرآني؛ التَّفاسير الموروثة؛ المناهج الحديثة</text>
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                <text>Interpretation or reading the Qur’anic text is considered one of the most dangerous language practices at all levels. Therefore, the reader must improve the choice of the correct approach to read this sacred text, and a huge number of interpretations have reached us in our heritage. However, with the passage of time and the need for knowledge to be constantly renewed and updated, the voices arise that the Qur’anic text should be read in accordance with modern approaches and approaches that treat the Qur’an as a deep, focused linguistic text. , Starting from freedom of thought, and removing ideological restrictions in order to reach the correct reading. Through this research, I will try to study the possibility of applying these approaches to the Qur’anic text, which is characterized by the peculiarities of attributes not found in other texts, and to examine the extent to which these researchers were injured in the discourse and the approaches they presented</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="207965">
                <text>https://journals.univ-batna.dz/index.php/elihyaa/article/view/342</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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              <elementText elementTextId="207966">
                <text>ara</text>
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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              <elementText elementTextId="207967">
                <text>Universié Batna 1</text>
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            <name>Relation</name>
            <description>A related resource</description>
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              <elementText elementTextId="207968">
                <text>https://journals.univ-batna.dz/index.php/elihyaa/article/view/342/230</text>
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          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="207969">
                <text>https://creativecommons.org/licenses/by-nc-nd/4.0</text>
              </elementText>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="207970">
                <text>الإحياء; مجلد 21 عدد 1 (2021); 215-232</text>
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              <elementText elementTextId="207971">
                <text>El ihyaa; Vol. 21 No. 1 (2021); 215-232</text>
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              <elementText elementTextId="207972">
                <text>El ihyaa; Vol. 21 No 1 (2021); 215-232</text>
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              <elementText elementTextId="207973">
                <text>1112-4350</text>
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              <elementText elementTextId="207974">
                <text>2588-2406</text>
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              <elementText elementTextId="207975">
                <text>10.59791/ihy.v21i1</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>المقاربات النَّقدية</text>
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              <elementText elementTextId="207977">
                <text>النّص القرآني</text>
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              <elementText elementTextId="207978">
                <text>التَّفاسير الموروثة</text>
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                <text>المناهج الحديثة</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>تطبيق المقاربات النَّقدية الحديثة على النّص القرآني (بين أصول التَّفاسير الموروثة وسلطة المناهج الحديثة)</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>info:eu-repo/semantics/article</text>
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                <text>info:eu-repo/semantics/publishedVersion</text>
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              <elementText elementTextId="207983">
                <text>مؤلَّف محكَّم</text>
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          <name>Dublin Core</name>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="67357">
                  <text>مجلة منار الشرق للتربية و تكنولوجيا التعليم </text>
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                <elementText elementTextId="207485">
                  <text>الإحياء</text>
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      <name>Dataset</name>
      <description>Data encoded in a defined structure. Examples include lists, tables, and databases. A dataset may be useful for direct machine processing.</description>
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        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="207936">
                <text>سعيداني , فاطمة الزّهراء</text>
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              <elementText elementTextId="207937">
                <text>الشّيخ بالحاج, قاسم</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="207938">
                <text>2023-10-10</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>تتناول الدّراسة القراءة التّدبّريّة لمفهوم حاكميّة الكتاب في القرآن الكريم، من خلال التّجربة الإيمانيّة الموصولة بمقام الرّسالة في بني إسرائيل، وكذا التّجربة الإيمانيّة الموصولة بمقام الرّسالة في أمّة محمّد صلّى الله وعليه وسلّم، وذلك باستصحاب ما تختصّ به كلّ تجربة عن الأخرى من حيث مسارات التّشكّل وسياقات الخطاب. وتبدو أهمّيّة هذه الدّراسة واضحة بالنّظر إلى التّحدّيات التي تواجهها أمّة محمّد صلّى الله عليه وسلّم في سبيل النّهوض بتبعات عالميّة الخطاب القرآنيّ، من خلال تحصيل ثمرة هذا الخطاب في النّفس تحقّقا، ثمّ تحصيل بلاغات رسالته تخلّقا، على نحو ما يحقّق للأمّة انبعاثها الشّهوديّ.</text>
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                <text>The study deals with the deliberate reading of the concept of divine-governance (alHakimiyah) in the Holy Qur’an through the faith experience connected to the message's position to Israelis, as well as the faith experience connected to the message's position in the nation of prophet Muhammad (peace be upon him), and by accompanying what is unique to each experience from the other in terms of the paths of formation and the contexts of discourse. The importance of this study appears clear in view of the challenges facing the nation (Ummah) of prophet Muhammad (peace be upon him) in order to advance the consequences of universality of the Qur’anic discourse, through the achievement of the fruit of this discourse in the soul as a reality, and then transform his message into manners, in a way that achieves the nation's rising to its witness position.
This thoughtful reading necessitated the dismantling of paths that constitute the concept of governance in each experiment separately through the context of the Qur’anic discourse, and then reconstituting these paths through their contemplation under the comprehensive system of this discourse. The results of the study showed that the significance of the concept of divinegovernance (al-Hakimiyah) in the divine discourse has been formed according to a holistic approach commensurate with the universality of the Qur’anic discourse, and according to a unique cognitive pattern, in terms of the paths that shape it and in terms of the contexts of the discourse in it ,where the concept of a ruling is formed structurally in its intellectual, emotional, and behavioral dimensions.</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="207941">
                <text>https://journals.univ-batna.dz/index.php/elihyaa/article/view/314</text>
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          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
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              <elementText elementTextId="207942">
                <text>ara</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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              <elementText elementTextId="207943">
                <text>Universié Batna 1</text>
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          <element elementId="46">
            <name>Relation</name>
            <description>A related resource</description>
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              <elementText elementTextId="207944">
                <text>https://journals.univ-batna.dz/index.php/elihyaa/article/view/314/203</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207945">
                <text>https://creativecommons.org/licenses/by-nc-nd/4.0</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>الإحياء; مجلد 21 عدد 1 (2021); 199-214</text>
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                <text>El ihyaa; Vol. 21 No. 1 (2021); 199-214</text>
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                <text>El ihyaa; Vol. 21 No 1 (2021); 199-214</text>
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                <text>1112-4350</text>
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              <elementText elementTextId="207950">
                <text>2588-2406</text>
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                <text>10.59791/ihy.v21i1</text>
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              <elementText elementTextId="207952">
                <text>تدبر</text>
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                <text>الحاكمية</text>
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                <text>مسار</text>
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                <text>دلالة</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="207957">
                <text>مفهوم حاكميّة الكتاب في الخطاب الإلهيّ لأمّتيّ الكلمة والشّهادة: مسارات التّشكّل وسياقات الخطاب- قراءة تدبّريّة في القرآن الكريم</text>
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              <elementText elementTextId="207959">
                <text>info:eu-repo/semantics/publishedVersion</text>
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              <elementText elementTextId="207960">
                <text>مؤلَّف محكَّم</text>
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                <elementText elementTextId="67357">
                  <text>مجلة منار الشرق للتربية و تكنولوجيا التعليم </text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="207912">
                <text>بركاني , أسامة</text>
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                <text>غرابة , زكية منزل</text>
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              <elementText elementTextId="207915">
                <text>&amp;nbsp;استخدم بديع الزمان النورسي الاستدلالات الكونية والعقلية والحسية والغيبية لإقناع المخاطبين بحقيقة نبوة محمد صلى الله عليه وسلم ،وتميز خطاب النورسي في "كليات رسائل النور" بجملة من السمات والخصائص كان من أهمها تمسكه بالمصادر الشرعية من كتاب وسنة وأقوال الصحابة،كما تميز خطابه أيضا بالشمول في طرح قضية إثبات النبوة من الجانب الدعوي،فقد عمل على احتواء أكبر عدد ممكن من الشرائح والأنماط مع استخدام الأساليب الإقناعية والحجج في خطابه الدعوي لبرهنة حقيقة نبوة محمد صلى الله عليه وسلم ،محترما كل القواعد اللغوية ومتصفا بالبلاغة والحسن في انتقاء الألفاظ</text>
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                <text>STUDY THE LAWSUIT IN THE RASAILE ENNOUR COLLECTION BADIU EZZAMAN ENNURSI-PROOF OF PROPHETHOOD AS AMODEL-. Bediu Ezzaman Said Ennursi used the universal, mental, sensory andmetaphysical inferences to convince the addressees of the truth of theprophethood of Mohammed “blessings and peace be upon him”. Hisspeech in " Rasaile Ennour Collection " was distinguished by a number of features, the most important of which is his adherenceto the sources of Sharia represented in the Quran, Sunnah and the sayings of Sahaba. He was also very comprehensive in raising the issue, trying to address as many slides and patterns as possible in the community. In addition, Ennursi also used in his calling speech methods of persuasion and arguments to prove the truth of Mohammed’s prophethood “blessings and peace be upon him”, respecting linguistic rules and rhetoric in theselection of words and phrases.</text>
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                <text>https://journals.univ-batna.dz/index.php/elihyaa/article/view/313</text>
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            <description>A language of the resource</description>
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              <elementText elementTextId="207918">
                <text>ara</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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              <elementText elementTextId="207919">
                <text>Universié Batna 1</text>
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                <text>https://journals.univ-batna.dz/index.php/elihyaa/article/view/313/202</text>
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          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207921">
                <text>https://creativecommons.org/licenses/by-nc-nd/4.0</text>
              </elementText>
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            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="207922">
                <text>الإحياء; مجلد 21 عدد 1 (2021); 187-198</text>
              </elementText>
              <elementText elementTextId="207923">
                <text>El ihyaa; Vol. 21 No. 1 (2021); 187-198</text>
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              <elementText elementTextId="207924">
                <text>El ihyaa; Vol. 21 No 1 (2021); 187-198</text>
              </elementText>
              <elementText elementTextId="207925">
                <text>1112-4350</text>
              </elementText>
              <elementText elementTextId="207926">
                <text>2588-2406</text>
              </elementText>
              <elementText elementTextId="207927">
                <text>10.59791/ihy.v21i1</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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              <elementText elementTextId="207928">
                <text>استدلال</text>
              </elementText>
              <elementText elementTextId="207929">
                <text>الخصائص</text>
              </elementText>
              <elementText elementTextId="207930">
                <text>النبوة</text>
              </elementText>
              <elementText elementTextId="207931">
                <text>الخطاب</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207932">
                <text>دراسة الخطاب الدعوي في رسائل النور لبديع الزمان النورسي -إثبات صدق النبوة نموذجا-.</text>
              </elementText>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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              <elementText elementTextId="207933">
                <text>info:eu-repo/semantics/article</text>
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              <elementText elementTextId="207934">
                <text>info:eu-repo/semantics/publishedVersion</text>
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              <elementText elementTextId="207935">
                <text>مؤلَّف محكَّم</text>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="67357">
                  <text>مجلة منار الشرق للتربية و تكنولوجيا التعليم </text>
                </elementText>
                <elementText elementTextId="207485">
                  <text>الإحياء</text>
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      <name>Dataset</name>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207893">
                <text>لدمية, عابدي</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207894">
                <text>2023-10-10</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="207895">
                <text>تهدف هذه الدراسة إلى التعرف على الأسلوب الدبلوماسي العظيم الذي اتّبعه الرسول صلى الله عليه وسلم لدعوة ملوك وأمراء العالم إلى الإسلام لإرساء مبدأ عالمية الدعوة، فوضع منهاجا لمخاطبة العالم شرقه وغربه، ملوكه وشعوبه،أبيضهم وأسودهم متجاوزا كل الحدود السياسية والعوائق الطبيعية، فكتب إلى ملوك وأمراء العالم وزعمائه يدعوهم للإسلام، محمّلا كل واحد من هـؤلاء في خطاباته إليهم مسؤولية هداية الجماهير الخاضعة لسلطانه. توصلت الدراسة إلى أن الرسول عليه الصلاة والسلام يختار الرسل الذين يحملون الرسائل إلى الملوك والأمراء على أساس حسن الصورة والمنظر والفطنة والذكاء وحسن الأخلاق وبأسلوب واضح معتمدا في التعبير على الإيجاز غير المخل بالمعنى، بل الذي يزيده دقة ووضوحا</text>
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              <elementText elementTextId="207896">
                <text>The purpose of this study is to shed light on the importance of the diplomatic way in which the prophet propagates Islam among the kings and princes of the world in order to consolidate the principle of the universality of the Daawah(propagation of the message of Islam). In this sense, he has developed a methodology to connect with the entire world from East to West, including kings and peoples, with their black and white color exceeding all political boundaries and all natural obstacles. Hewrote to kings and princes and leaders around the world to spread Islam, he handed over his messages to these recipients and he charged them with the responsibility of guiding the masses under his leadership. The study concluded that the prophet, peace and blessings be upon him, chooses the apostles who carry messages to kings and princes on the basis of good image and morals in a clear and reliable manner, expressing the unambiguous brevity of the meaning.</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="207897">
                <text>https://journals.univ-batna.dz/index.php/elihyaa/article/view/312</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207898">
                <text>ara</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="207899">
                <text>Universié Batna 1</text>
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          <element elementId="46">
            <name>Relation</name>
            <description>A related resource</description>
            <elementTextContainer>
              <elementText elementTextId="207900">
                <text>https://journals.univ-batna.dz/index.php/elihyaa/article/view/312/201</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207901">
                <text>https://creativecommons.org/licenses/by-nc-nd/4.0</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="207902">
                <text>الإحياء; مجلد 21 عدد 1 (2021); 173-186</text>
              </elementText>
              <elementText elementTextId="207903">
                <text>El ihyaa; Vol. 21 No. 1 (2021); 173-186</text>
              </elementText>
              <elementText elementTextId="207904">
                <text>El ihyaa; Vol. 21 No 1 (2021); 173-186</text>
              </elementText>
              <elementText elementTextId="207905">
                <text>1112-4350</text>
              </elementText>
              <elementText elementTextId="207906">
                <text>2588-2406</text>
              </elementText>
              <elementText elementTextId="207907">
                <text>10.59791/ihy.v21i1</text>
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            </elementTextContainer>
          </element>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207908">
                <text>دبلوماسية الرسول صلى الله عليه وسلم في رسائله إلى ملوك وأمراء العالم</text>
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            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
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              <elementText elementTextId="207909">
                <text>info:eu-repo/semantics/article</text>
              </elementText>
              <elementText elementTextId="207910">
                <text>info:eu-repo/semantics/publishedVersion</text>
              </elementText>
              <elementText elementTextId="207911">
                <text>مؤلَّف محكَّم</text>
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  <item itemId="3221" public="1" featured="0">
    <collection collectionId="35">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="67357">
                  <text>مجلة منار الشرق للتربية و تكنولوجيا التعليم </text>
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                <elementText elementTextId="207485">
                  <text>الإحياء</text>
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      <name>Dataset</name>
      <description>Data encoded in a defined structure. Examples include lists, tables, and databases. A dataset may be useful for direct machine processing.</description>
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    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207869">
                <text>زيد , مليكة</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>2023-10-10</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="207871">
                <text>تناول البحث موضوع الجانب العاطفي في حياة النَّبيِّ  والأثر الذي أحدثه في تحقيق فكرة التَّكافل الاجتماعي في مجتمع المدينة، فأسَّسه  وطبقه في مجتمعه وربَّى أصحابه وأهل المدينة عليه، وكانت قيمة المشاركة الوجدانية إحدى الجوانب العاطفية التي آتت ثمارها وأينعت ،فبعثت في مجتمع المدينة روحًا جديدة تولدت لديها طاقات التَّعاون والتَّراحم و التَّواد د والإحساس بالآخر، كان المقصد من هذا البحث التَّعرف على قيمة المشاركة الوجدانية من خلال طريقة النَّبي  وأسلوبه العاطفي الذي ساهم في تحديد طبيعة التَّعامل النَّبوي والذي كان في قمَّة السُّلوك الإنساني، ليمكّن الفرد المسلم من بناء قاعدة في الأخلاق ولاسيما في تأسيس فكرة التَّكافل الاجتماعي في المجتمع الإسلامي، وقد سلك البحث المنهج الوصفي فانطلق بداية إلى التَّعريف بقيمة المشاركة الوجدانية وأهمِّيتها وآثارها في تحقيق أواصر التَّكافل، ثمَّ الاشارة إلى مجموعة المواقف التي امتزجت بعاطفة النَّبيِّ</text>
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              <elementText elementTextId="207872">
                <text>This research deals with the emotional aspect in the Prophet’s life and the impact it had on achieving the idea of social solidarity, which he founded, applied and taught to his companions within the Medina’s society. The value of sentimental participation was one of the emotional aspects that prospered in the community and gave birth to a new spirit, which generated the energies of cooperation, compassion, affection, and a sense of the other. The aim of this research is to identify the value of emotional participation through the emotional method of the Prophet that contributed to defining the nature of the prophetic dealings that topped the human behavior, to enable the Muslims to build ethical rules, especially in establishing the idea of social solidarity in Islamic society. The research started with a definition of the value of sentimental participation, its importance and its effects in achieving the bonds of solidarity, then moved to the set of attitudes that blended with the passion of the Prophet.</text>
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          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="207873">
                <text>https://journals.univ-batna.dz/index.php/elihyaa/article/view/311</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207874">
                <text>ara</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="207875">
                <text>Universié Batna 1</text>
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            <description>A related resource</description>
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              <elementText elementTextId="207876">
                <text>https://journals.univ-batna.dz/index.php/elihyaa/article/view/311/200</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207877">
                <text>https://creativecommons.org/licenses/by-nc-nd/4.0</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="207878">
                <text>الإحياء; مجلد 21 عدد 1 (2021); 151-172</text>
              </elementText>
              <elementText elementTextId="207879">
                <text>El ihyaa; Vol. 21 No. 1 (2021); 151-172</text>
              </elementText>
              <elementText elementTextId="207880">
                <text>El ihyaa; Vol. 21 No 1 (2021); 151-172</text>
              </elementText>
              <elementText elementTextId="207881">
                <text>1112-4350</text>
              </elementText>
              <elementText elementTextId="207882">
                <text>2588-2406</text>
              </elementText>
              <elementText elementTextId="207883">
                <text>10.59791/ihy.v21i1</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207884">
                <text>الجانب العاطفي</text>
              </elementText>
              <elementText elementTextId="207885">
                <text>الأثر</text>
              </elementText>
              <elementText elementTextId="207886">
                <text>التَّكافل الاجتماعي</text>
              </elementText>
              <elementText elementTextId="207887">
                <text>مجتمع المدينة</text>
              </elementText>
              <elementText elementTextId="207888">
                <text>المشاركة الوجدانية</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207889">
                <text>الجانب العاطفي وأثره في تحقيق فكرة التكافل الاجتماعي في مجتمع المدينة – المشاركات الوجدانية نموذجا –</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207890">
                <text>info:eu-repo/semantics/article</text>
              </elementText>
              <elementText elementTextId="207891">
                <text>info:eu-repo/semantics/publishedVersion</text>
              </elementText>
              <elementText elementTextId="207892">
                <text>مؤلَّف محكَّم</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
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  </item>
  <item itemId="3220" public="1" featured="0">
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          <name>Dublin Core</name>
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          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="67357">
                  <text>مجلة منار الشرق للتربية و تكنولوجيا التعليم </text>
                </elementText>
                <elementText elementTextId="207485">
                  <text>الإحياء</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="14">
      <name>Dataset</name>
      <description>Data encoded in a defined structure. Examples include lists, tables, and databases. A dataset may be useful for direct machine processing.</description>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207846">
                <text>عي , سعد</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207847">
                <text>2023-10-10</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207848">
                <text>تتناول الدراسة حقيقة مشروع "الفطرية" عند الدكتور فريد الأنصاري باعتباره مشروع إصلاحي تجديدي، ومنهاج دعوي، وتحول حضاري للعمل الإسلامي المعاصر، ولذلك ينصب هذا المشروع على ثلاثة جوانب دعوة مهمة؛ منهج تجديد العلم، والتأصيل النظر للعمل الدعوي، ومجالس القرآن، كما تقوم الفطرية على ستة أركان: الإخلاص، والآخرة غاية، ومدرسة القرآن، والربانية والعلم والحكمة، كما أن للفطرية ثلاثة وظائف أساسية: وظيفة بعثية ووظيفة إحيائية، ووظيفة تطهيرية، كما أن التجديد الفطري يتضمن أربع مجالات: التوحيد والعبادة والمجتمع وعلم الدين</text>
              </elementText>
              <elementText elementTextId="207849">
                <text>The study deals with the reality of the "innate" project by Dr. Farid Al Ansari as a reformative reform project, an advocacy platform, and a civilized transformation of contemporary Islamic work. Therefore, this project focuses on three aspects of an important call; The method of renewing knowledge and rooting is the consideration of advocacy work and the councils of the Qur’an. Also, predatoryness is based on six pillars: sincerity, the hereafter is an end, the school of the Qur’an, rabbinic, science and wisdom. It includes four areas: monotheism, worship, society and theology.</text>
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          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="207850">
                <text>https://journals.univ-batna.dz/index.php/elihyaa/article/view/310</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207851">
                <text>ara</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="207852">
                <text>Universié Batna 1</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="46">
            <name>Relation</name>
            <description>A related resource</description>
            <elementTextContainer>
              <elementText elementTextId="207853">
                <text>https://journals.univ-batna.dz/index.php/elihyaa/article/view/310/199</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207854">
                <text>https://creativecommons.org/licenses/by-nc-nd/4.0</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="207855">
                <text>الإحياء; مجلد 21 عدد 1 (2021); 135-150</text>
              </elementText>
              <elementText elementTextId="207856">
                <text>El ihyaa; Vol. 21 No. 1 (2021); 135-150</text>
              </elementText>
              <elementText elementTextId="207857">
                <text>El ihyaa; Vol. 21 No 1 (2021); 135-150</text>
              </elementText>
              <elementText elementTextId="207858">
                <text>1112-4350</text>
              </elementText>
              <elementText elementTextId="207859">
                <text>2588-2406</text>
              </elementText>
              <elementText elementTextId="207860">
                <text>10.59791/ihy.v21i1</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207861">
                <text>فريد الأنصاري</text>
              </elementText>
              <elementText elementTextId="207862">
                <text>الفطرية</text>
              </elementText>
              <elementText elementTextId="207863">
                <text>الدعوة</text>
              </elementText>
              <elementText elementTextId="207864">
                <text>التجديد</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207865">
                <text>أهم معالم التجديد الدعوي في مشروع "الفطرية" عند العلاّمة فريد الأنصاري -رحمه الله -</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207866">
                <text>info:eu-repo/semantics/article</text>
              </elementText>
              <elementText elementTextId="207867">
                <text>info:eu-repo/semantics/publishedVersion</text>
              </elementText>
              <elementText elementTextId="207868">
                <text>مؤلَّف محكَّم</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
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    </elementSetContainer>
  </item>
  <item itemId="3219" public="1" featured="0">
    <collection collectionId="35">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="67357">
                  <text>مجلة منار الشرق للتربية و تكنولوجيا التعليم </text>
                </elementText>
                <elementText elementTextId="207485">
                  <text>الإحياء</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="14">
      <name>Dataset</name>
      <description>Data encoded in a defined structure. Examples include lists, tables, and databases. A dataset may be useful for direct machine processing.</description>
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    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207823">
                <text>سلاط , قدور</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207824">
                <text>2023-10-10</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207825">
                <text>تعد قضية التعايش بين الإسلام وغيره من الأديان ، من أهمّ القضايا التي تشغل عقول الصفوة من العلماء والمفكرين في هذا العصر، وتستقطب اهتمام المشتغلين بالدراسات المستقبلية والمهتمين بمصير التدافع الحضاري على جميع مستوياته، وذلك بما تطرحه من مسائل تتشعب عنها، وبما تفرضه من تحدّياتٍ وما تتطلبه من حلول لبعض الإشكالات لذلك نجد الإسلام تجاوز المنطق الذي فرضته الثقافة الغربية ـ كون الحوار والتعايش بين الأديان من ضرورات العصر التي اقتضتها المصالح الآنية والتحديات القاهر ةـ والحقيقة يعد ذلك جزء من عقيدة المسلم وأس من أسس دينه التي علمته أن الإنسانية واحدة لا تتجزأ ، وأن الله أراد للناس أن يكونوا قبائل وشعوباً متنوعة ليُحققوا التفاعل الحضاري، والعيش الآمن داخل مساحات شاسعة وبيئات مختلفة تضم أسرة إنسانية واحدة</text>
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              <elementText elementTextId="207826">
                <text>Abstract: The issue of dialogue and coexistence between Islam and other religions is one of the most important issues that occupy the minds of the elite of scholars and thinkers in this era, and attracts the interest of those working in future studies and those who are interested in the fate of civilized stampede at all levels, with what it poses from issues that diverge from it, and with the challenges it imposes And what it requires solutions to some problems Therefore, we find Islam transcending the logic imposed by Western culture, because dialogue and coexistence between religions are among the necessities of the times that were imposed by immediate interests and compelling challenges, but it is part of the Muslim belief, and exponents of the foundations of his religion that taught him that humanity is one and indivisible, and that God wanted people to be Various tribes and peoples to achieve civilizational interaction, safe living in vast areas and different environments including one human family</text>
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            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="207827">
                <text>https://journals.univ-batna.dz/index.php/elihyaa/article/view/309</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207828">
                <text>ara</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="207829">
                <text>Universié Batna 1</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="46">
            <name>Relation</name>
            <description>A related resource</description>
            <elementTextContainer>
              <elementText elementTextId="207830">
                <text>https://journals.univ-batna.dz/index.php/elihyaa/article/view/309/198</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207831">
                <text>https://creativecommons.org/licenses/by-nc-nd/4.0</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="207832">
                <text>الإحياء; مجلد 21 عدد 1 (2021); 121-134</text>
              </elementText>
              <elementText elementTextId="207833">
                <text>El ihyaa; Vol. 21 No. 1 (2021); 121-134</text>
              </elementText>
              <elementText elementTextId="207834">
                <text>El ihyaa; Vol. 21 No 1 (2021); 121-134</text>
              </elementText>
              <elementText elementTextId="207835">
                <text>1112-4350</text>
              </elementText>
              <elementText elementTextId="207836">
                <text>2588-2406</text>
              </elementText>
              <elementText elementTextId="207837">
                <text>10.59791/ihy.v21i1</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207838">
                <text>الحوار</text>
              </elementText>
              <elementText elementTextId="207839">
                <text>التعايش</text>
              </elementText>
              <elementText elementTextId="207840">
                <text>الإسلام</text>
              </elementText>
              <elementText elementTextId="207841">
                <text>الدين</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207842">
                <text>علاقة الإسلام والمسلمين ببقية الديانات الأخرى وأهلها دراسة تأصيلية</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207843">
                <text>info:eu-repo/semantics/article</text>
              </elementText>
              <elementText elementTextId="207844">
                <text>info:eu-repo/semantics/publishedVersion</text>
              </elementText>
              <elementText elementTextId="207845">
                <text>مؤلَّف محكَّم</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
  <item itemId="3218" public="1" featured="0">
    <collection collectionId="35">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="67357">
                  <text>مجلة منار الشرق للتربية و تكنولوجيا التعليم </text>
                </elementText>
                <elementText elementTextId="207485">
                  <text>الإحياء</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="14">
      <name>Dataset</name>
      <description>Data encoded in a defined structure. Examples include lists, tables, and databases. A dataset may be useful for direct machine processing.</description>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207800">
                <text>درويش , سعيدة</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207801">
                <text>2023-10-10</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="207802">
                <text>يهدف المقال الموسوم ب "اللغة الصامتة في العملية الاتصالية في سورة مريم" إلى الكشف عن أهمية اللغة الصامتة، أو لغة الإشارة، أو لغة الجسد، في القرآن الكريم، من خلال آيتين كريمتين في سورة مريم، فيهما أمرٌ للسيدة مريم ، بالصوم عن الكلام في موقف خطير وجليل؛ إذ يتعلق بالعِرض، ثم الإشارة لسيدنا عيسى  وهو رضيع في المهد، كي يكلم الناس. وقد ثبت من خلال البحث، أن لغة الصمت قد تفوق لغة الصوت، من حيث: - تبليغ الرسالة وتوضيحها، أو مناقضتها ودحضها. أو توكيدها ونفيها. - إن الصمت نوع من الخروج عن منطق الأسباب، إلى منطق الروح. - رفعة مقام من يستخدم الصمت، فلغة الإشارة حققت لمريم مع قومها، ما أشعرهم بالمهانة. - لغة الصمت، هي لغة الأنثى بامتياز.</text>
              </elementText>
              <elementText elementTextId="207803">
                <text>The article titled “Silent language in the communicative process In Surat of Mariam”, aims to reveal the importance of silent language, sign language, or body language, in the Holy Quran, through two verses in Surat Mariam, in which God ordered Mary to fast on speaking, in a dangerous and delicate situation; as it relates to the honour. Then to refer to Jesus (the peace of Allah be up on him), as a baby in the cradle, To talk to people. It has been proven in this research that the language of silence has exceeded and surpassed the language of sound, in terms of: - It communicates and clarifies the message, or contradicts it, and refutes it. Or asserts and deny it. - Silence is a kind of departure from the logic of reason, to the logic of the soul. -The Raised place of who use silence, and the sign language, achieved for Mariam with her people, which made them feel humiliated. - The language of silence, is the language of the female with distinction. Keywords: The language, the sign, the silence, the body, the surah of Mary..</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>Universié Batna 1</text>
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                <text>https://creativecommons.org/licenses/by-nc-nd/4.0</text>
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                <text>الإحياء; مجلد 21 عدد 1 (2021); 107-120</text>
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                <text>El ihyaa; Vol. 21 No. 1 (2021); 107-120</text>
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                <text>El ihyaa; Vol. 21 No 1 (2021); 107-120</text>
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                <text>1112-4350</text>
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                <text>اللغة</text>
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                <text>الصامتة</text>
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                <text>العملية الاتصالية</text>
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                <text>سورة مريم</text>
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                <text>مؤلَّف محكَّم</text>
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              <name>Title</name>
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                  <text>مجلة منار الشرق للتربية و تكنولوجيا التعليم </text>
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                  <text>الإحياء</text>
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            <name>Creator</name>
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                <text>جغلول , عمر</text>
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                <text>عسكر , صالح</text>
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            <name>Date</name>
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              <elementText elementTextId="207777">
                <text>2023-10-10</text>
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                <text>ذكر بنو إسرائيل ذكرا واسعا في القرآن الكريم، وكانت تربطهم بالنبي صلى الله عليه وسلم وأصحابه في الفترة المدنية علاقة مجاورة ومحاربة ومحاورة -أحيانا- . لقي بنو إسرائيل في القرآن الكريم عناية خاصة ارتبطت بتاريخهم القديم؛ فأنزل الله إليهم أشهر كتبه السابقة، وأوكل تعليمهم وتسيير شؤون حكمهم وسائر أحوالهم إلى أنبياء معصومين منهم، أشهرهم موسى -عليه السلام- الذي لقي منهم عنتا وعنادا شديدين. ومن عنايته -سبحانه- أن وجه إليهم أوامر كثيرة -عبر كتبهم وأنبيائهم، وعبر كتابنا أيضا- في مجالات مختلفة، وأغراض منوعة، تكلفهم ما يصلحهم في الدين والدنيا. وقد حوى القرآن الكريم جملة حسنة من تلك الأوامر يمكن اعتبارها ملخصا لها، نتعرف في هذا المقال عليها وعلى أغراضها؛ كما سجل موقفهم منها وبين عاقبته في الدنيا والآخرة</text>
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                <text>Children of Israel have received a broad mention in the Noble Quran; they tied up with the Prophet (peace be upon him) and his companions during the Medina period neighbouring, fighting, and sometimes negotiation relationships. In the Noble Quran, the Children of Israel received special attention linked to their ancient history. So Allah sent down to them the most famous of his previous books, and assigned their education and management of their governing matters and affairs to infallible prophets, among them Moses (peace be upon him) who in counterpart received Intransigence and stubbornness. Among the aspects of care Allah showed them; he addressed them with many commands through their book and prophets, as well as The Holy Quran which contains commands in different fields and diverse purposes that could be considered as a summary of all of them, we are about to tackle and shed the light on their aims, as well as their position toward them and finally showing the consequences in this life and the hereafter.</text>
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                <text>Universié Batna 1</text>
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                <text>https://creativecommons.org/licenses/by-nc-nd/4.0</text>
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              <elementText elementTextId="207785">
                <text>الإحياء; مجلد 21 عدد 1 (2021); 87-106</text>
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                <text>El ihyaa; Vol. 21 No. 1 (2021); 87-106</text>
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                <text>El ihyaa; Vol. 21 No 1 (2021); 87-106</text>
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                <text>1112-4350</text>
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                <text>2588-2406</text>
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                <text>10.59791/ihy.v21i1</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>أمر</text>
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              <elementText elementTextId="207792">
                <text>الله</text>
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                <text>بنو إسرائيل</text>
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                <text>القرآن الكريم</text>
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                <text>غرض</text>
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            <description>A name given to the resource</description>
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              <elementText elementTextId="207796">
                <text>أوامر الله إلى بني إسرائيل وأغراضها و موقفهم منها وعاقبته في القرآن الكريم</text>
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